Many of us long to walk the path of Deen but we don’t get to do it the way we desire. Is that because our desires are not “truthful”? The following incident provides us with an important guideline in this regard!
Hazrat Mufti Muhammad Taqi Usmani narrated that once his elder sister asked her father, Mufti Muhammad Shafi, to pray that she may be able to do Hajj. Mufti Shafi asked “Do you have a desire to perform Hajj?”, to which she (obviously) replied in affirmative. However, Mufti Shafi remarked “No, you don’t have a (true) desire!”. Startled by this response, she insisted that she did have an immense desire. At this Mufti Shafi asked “Have you started to collect some money for it?”. Upon hearing a negation, he remarked “This shows that your desire is limited to your words. If you would have had a true desire, you would have collected some money for it!”. The daughter excused that she doesn’t get to have any savings (due to a low income of her husband) at which Mufti Shafi asked “Can’t you even save a cent (from your expenditures) for it?” The daughter replied that she could but that would be far too less to be able to afford the trip for Hajj. Mufti Shafi instructed her to at least do what she could do on her part – Allah helps those who take a step in His path. At most, even if the Hajj couldn’t be done, she will nevertheless get the reward for it. However, without taking any steps, mere “wishes” don’t end up anywhere!
Later, when the daughter passed away, a pouch was discovered among her belongings with a tag attached to it that read “Savings for Hajj” (Hajj kay lyay Paysay). Mufti Shafi’s eyes turned tearful at this sight. The collected money was given to a resident of Arabia so that he could perform the Hajj and the reward may reach the daughter. Later when Mufti Shafi went to the Hajj, he saw, probably in a sleepy state, that his deceased daughter is climbing Jabal al Rahmah (the Mount of Mercy) in ‘Arafah (this illusion was taken as a sign that Allah had accepted her “truthfull” desire and efforts for the Hajj – Talhah).
Adapted from what Shaikh Mufti Muhammad Taqi Usmani narrated in his lectures and also in his autobiographical articles entitled, “Yadain”.
In our community, argumentation and bickering are a common phenomenon. Usually, each side continues deeming (only) themselves to be on the right. On such occasions, leaving argument for the sake of Allah has been greatly appreciated in the Shari’ah..
Sayyidi, Hazrat Mufti Muhammad Taqi Usmani (مد ظله) mentioned that his father, Hazrat Mufti Muhammad Shafi Usmani (رحمه الله), would always strive to avoid disputes and argumentations. He would frequently keep the Hadith in mind, and read it out for others, wherein the Prophet صلي الله عليه وسلم said:
“I guarantee a house in the center of Jannah for the person who leaves arguing, even if he is right” (Recorded in Sunan Abu Dawūd)
An excerpt from the book, “Easy Good Deeds”, by Mufti Muhammad Taqi Usmani
One of the most exemplary incident in this regard was when he was granted a sizable land in the midst of Karachi city for the construction of an Islamic seminary (Darul ‘Uloom). However, after the official approval by the government authorities and initial arrangements (which included a ceremony for the laying down of the foundation, construction of a few rooms and a telephone connection), some dispute arose over it. Despite being on the right and the project having started and progressing already, Mufti Muhammad Shafi withdrew himself and cancelled the project. Numerous people were struck with a huge shock and they insisted for continuation of the project. However, the honored Mufti remained undeterred and he clarified that avoiding disputes is more important than the construction of a seminary.
Later, Mufti Shafi was donated a large piece of land, by some traders, where the Darul ‘Uloom now stands (in a way which could have been much beyond the expectations at that time. Talhah)
– Adapted from a discourse at Jumu’ah by Shaikh Mufti Taqi Usmani.
While striving to increase our worshipping during the last 10 nights of Ramadhān, we must also remind ourselves of this important lesson!
Narrated by Ubada bin As-Samit رضي الله عنه :
The Prophet صلي الله عليه وسلم came out to inform us about the night of qadr but two Muslims were quarreling with each other. So, the Prophet صلي الله عليه وسلم said, “I came out to inform you about the night of qadr but such-and-such persons were quarreling, so the news about it had been taken away; yet that might be for your own good, so search for it..”
Sahih Bukhari Chapter No: 32, Night Prayer in Ramadaan (Taraweeh)
Shaikh Mufti Muhammad Taqi Usmani Saheb mentioned, after referring to this narration, that our beloved Nabi صلي الله عليه وسلم didn’t forget the knowledge about Laylah al Qadr without Allah Ta’ālā’s will. Rather, Allah Ta’ālā had intended for us to strive more (throughout the odd nights during the last 10 days of Ramadhan) to receive the immense rewards of this blessed night. However, through this incident, Allah Ta’ālā further revealed the wrongfulness of the act of altercation and dispute (1).
– Adapted from a discourse at Jumu’ah by Shaikh Mufti Muhammad Taqi Usmani.